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Posts Tagged ‘social practice’

There’s something funny that happens when you are a student in one place and then a working person in another: the memories of time in school get mixed up with the memories of the place itself. Although this is clearly just how memory works — we remember things in the context in which they occurred — I think it’s central to some of the anxieties of expat life.

This summer my spouse and I shipped over all of our belongings from storage in the US to our new flat in Edinburgh. Among these items were several boxes of old papers and folders from my undergraduate and graduate work. Just this week I finally got around to sorting them into better-managed piles in my office. As I was doing so, I came across several spiral notebooks, as well as some three ring binders. The notebooks were three hole punched, so I decided to put them in the binders for storage. As I felt the click of the binder rings opening, I got a wave of nostalgia, and the feeling that I hadn’t felt that particular sensation in years. It was the sensation that the action itself was old-fashioned or outdated. But at the same time I had the conscious thought that three ring binders are just American, and not British, and that’s why I hadn’t seen or felt one in awhile. (The only hole punchers I’ve ever seen in the UK are two hole punchers. Three hole punchers are used with Letter-sized paper, and of course the UK uses A4 paper.) But then I wondered: do Americans still use three ring binders? Maybe everyone’s now living in a paperless society, and my feeling of nostalgia is indeed warranted! The point is, sitting here in my Edinburgh office, I can’t know the answer.

keep calm hole punch

The two hole puncher that I keep in my office, next a postcard.

This got me wondering if I’m actually going around getting the two (“outdated” and “American”) confused more often than I know. I started thinking about all the different sensations of a place that become embedded in our memories, like how when I think of being “back in college” I can almost feel the heat of Tucson on my skin. But while I might be nostalgic for the oven-baked feeling (especially given the weather we’ve had this summer in the UK), that quality of Tucson weather is not going to change: Tucson is and will continue to be hot in the summer. With micro-aspects of human culture, like three ring binders, it’s a different scenario. While I’m in the UK I can’t know what little, seemingly insignificant objects are still being used in the US, and which ones are going out of use. If those little objects never existed in the UK in the first place, then when I see them again and get a wave of nostalgia I have no way of knowing if other Americans would agree with that feeling or if it’s my own expat nostalgia to bear. Of course, this is surely more likely to happen with physical objects and tactile sensations than it is with those things that are easily accessed via the internet, like music and news. Luckily for me, it’s probably less likely to happen with forms of language use… Or so I hope!

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Choosing a career in academia, and specifically a career of linguistic research, doesn’t have an immediately obvious benefit for the world in the way that many other jobs do. We’re not discovering medical cures, feeding starving children, or fixing your car. Despite this, I think real-world value exists in linguistics research. In some ways, how active someone wants to be in exploring this value varies from researcher to researcher. For example, work like this book by friends and fellow sociolinguists Anne Charity and Christine Mallinson makes academic research immediately practical, bringing insights directly to classroom teachers. Among linguists, sociolinguists in particular take our language data directly from the mouths of everyday people, and many of us have long recognized the need to give back to those communities that we work with (something eloquently pointed out by one of my PhD advisors, John Rickford, in a paper in in 1997).

For a lot of us, though, exactly how we give back varies considerably; many of us are wracked with guilt for not being able to give back ‘enough’. We sit with our WAV recorders and microphones in the livingrooms of kind strangers who tell us the highs and lows of their life story, and we listen. Then we walk away, out of their home, out of that community, into our office (and in my case, across a continent and an ocean), and in many cases we may not see those strangers again. We didn’t fix their problems, we didn’t feed their children (although the lucky among us have research grant funds to at least pay them for their time), and we certainly didn’t fix their car. We take those stories and we turn them into research papers about the ‘construction of local ideologies’ or the ‘progression of sound change’ or the ‘negotiation of social meaning’. Who cares? Do they care? How can we justify asking a tax-based scientific funding agency to pay for such an endeavor? How can we convince undergraduate students that spending your life doing something like this is something worthwhile?

I have two thoughts on this, one at the level of the person, and one at the level of society.

At the level of the individual, sociolinguists and other social science researchers who rely on interview data are lucky. We’re lucky because a lot of people discover, through the course of an interview, that they love to be interviewed. To the extent that psychotherapy is effective, a certain kind of sociolinguistic interview can provide nearly the same effect. To wit: the vast majority of the 94 people I interviewed in San Francisco thanked me for the opportunity, and for my time. Thanked me for my time. Many of them literally said how much they enjoyed it (by the way, to everyone doing fieldwork right now, it is at this point that you get your best friend-of-a-friend referrals)! A few of them asked for copies of the interview when it was over. One woman had gotten choked up with tears at some point, and at the end said that the interview had been a ‘wonderful’ experience. Mind you, these are not, strictly speaking, ‘oral history’ interviews. I was conducting loosely-structured (i.e., topics raised by the interviewee are followed through) sociolinguistic interviews (the kind designed to get people to just talk a lot, thereby providing a lot of speech to analyze). In other words, as far as I can tell, I was just being a linguist.  But one thing linguistics research does is that it gives a place for people to tell their story… something that is, itself, important for society.

All of that is warm and fuzzy (and, it’s worth noting, not the case for every interview, by any means). But what I think is more interesting, and a harder sell, is the value of linguistics research in general, not just the value for those researchers who are lucky enough to have fieldwork-based data collection methods.

Here’s what I think: linguistics research makes life more full. Not only for the linguist, but for a member of our global society.

(I know, I know, you were with me up to here and now you’re like ‘she’s totally deluding herself’. Maybe so; but that’s why this is a blog, and not a real publication, haha. But hear me out.)

What does linguistics teach us? Simply put: that languages have structure and complexity; that each language is just as structured and complex as the next; that every language makes meaningful contrasts (between sounds or letters or parts of speech or other bits of language); that what those contrasts are is different from language to language. What does this knowledge do for us? For one, it makes us think more abstractly. In a nutshell, thinking more abstractly about our social world makes it easier to see the commonalities across communities, and makes it harder to see our enemies as less than human. Take a concrete example. Person A is a monolingual English speaker sitting on a bus next to Persons B and C who are talking in a non-English language. Person A might very well be annoyed (‘Why can’t they just speak English?!’), or, as the well-known tale goes, she might think that B and C are gossiping about her, intentionally avoiding English to speak in a ‘secret code’. Now, I’m not saying that Person A’s taking a linguistics class in college is going to completely mitigate these reactions. But if we consider that many, many linguists producing lots and lots of research might just change, even slightly, the way people talk about language. And being a member of a society that starts to change in that way might change Person A’s reaction to B and C, even if just a little bit. Current linguistic theories show us how the repetition of these little moments of change over time can become something much larger and more enduring. In other words, the search for answers to the questions in linguistic research may — subtly but crucially — change the way we think about our fellow human beings. I believe that linguistics research is part of a vital academic project that transforms the way we experience our world, for the better. And that is enough motivation, for me.

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If there’s one thing that continues to puzzle me about Britain, it’s this:

There seem to be no rules governing the direction a car faces when it’s parallel parked.  I’ve been noticing this ever since I got here; I see it all the time.  The other day I happened to be walking home, rather than biking, so I was able to stop and shoot a few photos.  These two were taken on the very same block as each other!  And it’s not like it’s only in this part of town, or something.

I think I’m pretty used to the whole “keep left” business, since I do bike to work every day, and it’s in my own best interests to obey the traffic laws.  But I just don’t get this.  Will someone please explain?  It seems so inefficient, even dangerous!

While we’re on the subject of parallel parking, check out this fun NPR story (hat tip to Surabhi Gupta).

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